Posts Tagged ‘Marx


Marx and Spirit

‘Spiritual matters are not disembodied, otherworldly affairs. It is the prosperous bourgeois who tends to see spiritual questions as a realm loftily remote from everyday life, since he needs a hiding place from his own crass materialism. It comes as no surprise that material girls like Madonna should be so fascinated by Kabbala. For Marx, by contrast, ‘‘spirit’’ is a question of art, friendship, fun, compassion, laughter, sexual love, rebellion, creativity, sensuous delight, righteous anger and abundance of life… Happiness for Marx, as for Aristotle, was a practical activity, not a state of mind. For the Judaic tradition of which he was an unbelieving offspring, the ‘‘spiritual’’ is a question of feeding the hungry, welcoming the immigrants and protecting the poor from the violence of the rich. It is not the opposite of mundane, everyday existence. It is a particular way of living it’.

‘He was, of course, an atheist; but one does not need to be religious to be spiritual, and some of the great themes of Judaism — justice, emancipation, the reign of peace and plenty, the day of reckoning, history as a narrative of liberation, the redemption not just of the individual but of a whole dispossessed people— inform his work in suitably secularised form. He also inherited the Jewish hostility to idols, fetishes and enslaving illusions.

As far as religion goes, it is worth pointing out that there have been Jewish Marxists, Islamic Marxists, and Christian Marxists who champion so-called liberation theology. All of them are materialists in Marx’s sense of the word. In fact, Eleanor Marx, Marx’s daughter, reports that Marx once told her mother that if she wanted ‘‘satisfaction of her metaphysical needs’’ she should find them in the Jewish prophets rather than in the Secular Society she sometimes attended. Marxist materialism is not a set of statements about the cosmos, such as ‘‘Everything is made out of atoms’’ or ‘‘There is no God.’’ It is a theory of how historical animals function’

‘The spiritual is indeed about the otherworldly. But it is not the otherworldly as the parsons conceive of it. It is the other world which socialists hope to build in the future, in place of one which is clearly past its sell-by date. Anyone who isn’t otherworldly in this sense has obviously not taken a good hard look around them.’

(Terry Eagleton, Why Marx Was Right, Yale University Press, 2011)